Shirley Temple Revisited, Part 1

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Shirley Temple got her feet wet in the movie business — and came to the attention of Fox Film Corp. — in Jack Hays’s “Baby Burlesks”. These were a bizarre series of shorts that pretty much have to be seen to be disbelieved. The basic idea was to show toddlers in diapers either spoofing famous movies or engaging in various grown-up activities: war, politics, making movies (although the series called into question exactly how grown-up that particular activity was).  The first of these shorts — though the “Baby Burlesks” name hadn’t been adopted yet — was Runt Page, a send-up of Ben Hecht and Charles MacArthur’s The Front Page. And this shot right here was America’s first look at three-year-old Shirley Jane Temple. She sits in her high chair listening as her screen parents and another couple chat about having seen The Front Page; then she flops over in sleep and dreams a ten-minute version of the story featuring her and her tiny playmates.

In her dream, Shirley is the fiancee of reporter Bilgy Yohnson, played by Georgie Smith, her “first leading man”; they are shown here with little Eugene Butler, who played Bilgy’s editor Walter Scalds (“Bilgy Yohnson” and  “Walter Scalds” for The Front Page‘s Hildy Johnson and Walter Burns, get it? That’s about the level of producer Jack Hays’s writing). America may have seen her in Runt Page, but nobody heard her voice, or the voices of any of the other kids; they were all dubbed by adults. For that matter, it’s an open question exactly how many people even saw her; in Child Star she writes that the one-reel short was a “dismal failure in the marketplace [and] its sale was abandoned”. Besides, as this frame suggests, Shirley still had a few things to learn — for instance, not to look at the camera.
 
But she proved to be a quick study, especially at home with Mother Gertrude, who coached her in how to “sparkle” for the camera. “When she said ‘sparkle’,” Shirley wrote, “it meant energy, an intellectual intensity which would naturally translate itself into vivid and convincing gesture and expression.” (By the way, let me insert here that there can be no doubt that Shirley herself wrote Child Star; she writes like a diplomat. But not like a diplomat talking to her foreign counterparts — no, like a diplomat reporting to her colleagues back at the State Department.)

Runt Page was produced and distributed by Universal; evidently Shirley’s memory of it as a “dismal failure” was correct, because the studio bailed on making any other shorts with the “Baby Stars”. Jack Hays and his troupe of toddlers wound up at Educational Pictures, a Poverty Row establishment that trawled around the fringes of Hollywood snagging talent either on their way up (Bob Hope, Bing Crosby and Edward Everett Horton worked there early in their careers) or on their way down (Harry Langdon, Buster Keaton and Roscoe Arbuckle all fell to earth there when their own stars went into eclipse).

Like the other kids in the Baby Burlesks, Shirley was under exclusive contract to producer Jack Hays. To finance his share of the shorts (Educational supplied 75 percent of the funding, Hays 25 percent), Hays farmed the kids out for modeling gigs, promotional gimmicks, bit parts or walk-ons, anything that required a child, pocketing most of the money and passing a pittance along to the parents (in Shirley’s case the few dollars supplemented her father George’s income as a branch manager for California Bank). All that shuttling around L.A. on Hays’s loan-outs, on top of her lessons at Mrs. Meglin’s Dance Studio, gave Shirley a tidy fund of experience for one so young.

After Runt Page the dubbing by adult voices was abandoned, and for the rest of the Baby Burlesks’ brief run the kids would all perform, for better or worse, with their own voices. In Shirley’s case it was for the better, as it turned out she could sing and dance. Here, in her seventh Baby Burlesk, Glad Rags to Riches, she sings for the first time on screen, playing Nell (aka night club chanteuse La Belle Diaperene). The song is “She’s Only a Bird in a Gilded Cage”; Shirley is four years and nine months old.

In September 1933 Jack Hays declared personal bankruptcy, and George Temple used his banking contacts to negotiate with Hays’s court-appointed trustee to buy back Shirley’s contract for $25. (Hays, one of Hollywood’s true bottom-feeders, said nothing at the time. But later, after Shirley had hit it big, he tried suing for half a million dollars, claiming the sale had been illegal. His nuisance suit dragged on for years before he finally settled for $3,500.)

After two-and-a-half years, in which she made 15 shorts and appeared in five features, Shirley was unemployed. Then, as the saying goes, fate intervened. At the end of November 1933, at a sneak preview for What’s to Do?, one of the Educational shorts Shirley had made on loan from Hays, she and her mother met songwriter Jay Gorney, recently hired by Fox Film Corp. This landed her an audition with Gorney and his partner Lew Brown, who was also serving as associate producer under Fox production chief Winfield Sheehan. Brown and Gorney cast her in a small part in a picture that was already well into production. For all intents and purposes, whatever her previous experience, Shirley Temple’s screen career — and certainly the Shirley Temple Phenomenon — began with…

 
Stand Up and Cheer!

(released April 19, 1934)

Stand Up and Cheer! was an “all-star” revue masquerading as a standard book musical (the original working title was Fox Follies). The premise of Ralph Spence’s script, based on a “story idea suggested by” Will Rogers and Philip Klein, was that the U.S. President, in order to help people forget their troubles during the Depression, creates a new cabinet post, Secretary of Amusement, and appoints Broadway producer Lawrence Cromwell (Warner Baxter, essentially xeroxing his Julian Marsh from 42nd Street the year before) to oversee federally-funded public entertainment.

This provided the framework for a series of songs and specialty numbers by guest artists. Most of them were second- and third-string stars even at the time — vaudevillian Sylvia Froos, dreamboat tenor John Boles, blackface red-hot-mama entertainer Tess “Aunt Jemima” Gardella, hillbilly singer “Skins” Miller, knockabout comics Mitchell & Durant — and they’re all now generally (even utterly) forgotten. In fact, the one who’s best-remembered today is the one who wasn’t a star at all — yet: Shirley herself. In this poster she receives seventh billing, but on screen she’s billed third, right after romantic ingenue Madge Evans. Clearly, Fox had some inkling of what they had on their hands.

 

In Child Star Shirley remembers her mother taking her on December 7, 1933 to audition for Jay Gorney and Lew Brown. She sang “Lazybones” sitting on Brown’s piano, then slid down and stood by while the two songwriters discussed her as if she weren’t there (none of them suspecting, no doubt, that she’d be writing about it half a century hence). Brown was dubious; Winfield Sheehan, he said, was “high on the other kid.” Gorney demurred: “Unnatural, precocious. A revolting little monster.” Brown agreed, and they offered Shirley the part. After all, they wrote the songs for Stand Up and Cheer!, plus Brown was the picture’s associate producer. Shirley never knew how they brought Sheehan around, but Abel Green, in reviewing the picture for Variety, mentions approvingly that Brown had “held out…for that cute Shirley Temple.”

Shirley’s share of Stand Up and Cheer! consisted of two brief scenes, a curtain-call appearance in the movie’s finale, and a song-and-dance duet with James Dunn to “Baby, Take a Bow”. It may have helped them both that “Baby, Take a Bow” was the best song in the score. Or was it that it just seemed like the best because Dunn and Shirley performed it? That’s a chicken-or-the-egg question, but the bottom line was beyond debate: “Baby, Take a Bow” was the highlight of the weird, unruly hodgepodge that was Stand Up and Cheer!

The picture was deep into shooting when Shirley was cast, and the cash-strapped studio couldn’t afford to dawdle, so she had some serious catching up to do. To save rehearsal time, dance director Sammy Lee jettisoned the tap routine he’d taught to Dunn and had the actor learn the steps Shirley already knew from Mrs. Meglin’s. Then, late on her first morning, it was off to the sound studio to pre-record the song. Dunn flubbed several takes, then finally got it right. When her turn came, Shirley stood on a stool (her mother had taught her the words to the song just minutes before) and sang — then was mortified when, on the very last note, her voice slipped into an unintended falsetto (“Dad-dee, take a bow-oo!”). She thought she’d ruined the take and was terrified she’d be fired, but she needn’t have worried; that little half-yodel at the tail end of her vocal provided the perfect “button” to the song and firmly cemented her Cute Quotient.

My apologies to any black-and-white purists in the house, but the best clip of “Baby, Take a Bow” available on YouTube really is this colorized version, so try to make allowances (anyhow, the colorizing is better than usual, without those spray-on-tan orange skin tones). It’s worth posting here because it really is one of movie history’s genuine A Star Is Born Moments. Besides, it’s a fun number, well-stage by Lee in Busby-Berkeley-on-a-shoestring style. First comes Dunn singing the song to Patricia Lee, she silently beaming and sashaying in Toby Wing fashion. Then the customary parade of chorines, with Dunn endearingly hopping hither and yon to avoid stepping on their long trains. Shirley enters at about the two-thirds point — first she poses, then she sings, then she dances, each stage of the number presented as if to say, “But wait, there’s more!” As Shirley dances, swinging her arms in joyous abandon, it’s easy to imagine that she knows this is the chance of a lifetime, and is carpe-ing this diem for all it’s worth. That may be reading too much, though; after all, she’s only five. It may simply be that she’s having fun!
 

 

Stand Up and Cheer! ran 80 minutes, and Shirley was on screen for a mere 5 minutes, 5 seconds. (The picture survives only in a 69 min. version reissued after Fox had merged with Darryl Zanuck’s 20th Century Pictures — but considering that by that time Shirley was the main selling point, it’s a cinch they didn’t cut a frame of hers.) Fleeting as they were, those five minutes were all she needed, and there was no doubt who stopped the show. Variety’s Green got right to the point. In his very first sentence, he wrote: “If nothing else, ‘Stand Up and Cheer’ should be very worthwhile for Fox because of that sure-fire, potential kidlet star in four-year-old Shirley Temple.” (Shirley was five — in fact, she turned six the day before Green’s review appeared — but never mind; Fox publicity had already shaved a year off her age.)

Meanwhile, over on the other coast, the New York Times’s Mordaunt Hall was borderline obtuse. He absurdly compared Stand Up and Cheer! to Gilbert and Sullivan and spent long inches recounting the picture’s plot — not its most prominent virtue — and praising an excruciating scene between Stepin Fetchit (so popular in the ’30s, so cringe-making today) and a penguin in a coat and hat claiming to be Jimmy Durante (the voice impersonated by Lew Brown). But even Hall paused to mention “a delightful child named Shirley Temple.”

Even before the public verdict was in, Winfield Sheehan knew what he had, and he wasted no time locking Shirley down. Two weeks after Shirley’s audition for Brown and Gorney, he tore up the old one-picture, two-week contract and offered a new one for a year, with an option to renew for seven. The money was a lot better, but Shirley and her parents were still dealing in a buyer’s market, and Fox got a sweet deal.

That was the easy part. Now the question was: How could Fox — bleeding cash, defaulting on loans and teetering on bankruptcy — exploit their most promising new star when she was only five — oops! make that [wink] four — years old? While they mulled that over, Fox decided to make a little mad money by loaning her out. And so it was that Shirley Temple’s first above-the-title credit, and the role that confirmed her as a bona fide star, came to her from another studio.  

 To be continued…
 

A Cinedrome Pop Quiz

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Here’s a challenge for Cinedrome’s readers, just for fun.

I recently won an auction on eBay for a 16mm print. The
picture is Up in Mabel’s Room (1944), directed by Allan
Dwan, based on the 1919 Broadway chestnut by Wilson
Collison and Otto Hauerbach. The movie’s cast includes
Marjorie Reynolds, Dennis O’Keefe, Gail Patrick, Mischa
Auer, Charlotte Greenwood and Binnie Barnes.

But none of that is important for our purposes here. What
is important is what came with the print. The seller included
a little note thanking me for my purchase and hoping I enjoy
it. Attached to the note was a unique bookmark, consisting
of four frames of 35mm Technicolor film (plus a diagonal
slice of an additional frame at each end). The four frames
are reproduced on the left.

Now here’s the challenge, in two parts: (1) Name the movie
these  frames are from; and (2) Identify the actors. The
Grand prize is unlimited bragging rights. Leave your guesses,
or any questions, in the comments. All right, ready? Go!

Next up here at Cinedrome: Shirley Temple Revisited, Part 1.

 

Tragedy in Nevada, January 1942

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Before I get into my Shirley Temple retrospective, I want to mention an important new book by my friend Robert Matzen. The second-best thing about Fireball: Carole Lombard and the Mystery of Flight 3 is that you don’t have to be a movie buff to find it a real page-turner; the best thing about it is that if you are a fan of classic Hollywood, and particularly of Carole Lombard, this is one of the indispensible books.

Robert Matzen is the author of two other books that are proudly ensconced on my bookshelf and deserve room on yours: (1) Errol Flynn Slept Here (with Michael Mazzone), a biography of Flynn’s Mulholland Farm estate high in the Hollywood Hills, from the time he built it in 1941 until it was torn down in 1988 (after Errol was forced to sell, it became home first to songwriter Stuart Hamblen, composer of “This Ole House” and “It Is No Secret What God Can Do”, then to rock-n-roll icon Rick Nelson); and (2) Errol & Olivia: Ego and Obsession in Golden Era Hollywood, about Flynn and Olivia de Havilland, their on-screen magic and complicated off-screen relationship.

The title Fireball has a three-pronged irony: it describes Carole Lombard’s feisty screen persona, her vivacious off-screen personality, and (grimly) the way she died on January 16, 1942, when the DC-3 taking her home from a World War II bond drive in her home state of Indiana flew smack into the side of a mountain outside Las Vegas, Nevada. It was less than six weeks after Pearl Harbor; Lombard had been the first Hollywood star to hit the campaign trail to sell war bonds and buck up homefront morale, and now she became the first star to die in America’s sudden new war.

With a vividness that would do credit to Walter Lord — and if you’ve read Lord’s recounting of the Titanic sinking (A Night to Remember), Pearl Harbor (Day of Infamy) or the Alamo (A Time to Stand), you know what high praise that is — Robert Matzen shifts his narrative almost cinematically back and forth between witnesses on the ground in Nevada who heard TWA Flight 3 pass overhead, saw the terrible fire light up the desert sky and trekked up the sheer slopes of Potosi Mountain to look for possible survivors, and a biography of Lombard from her birth in Fort Wayne to the night she boarded that plane for her last flight. Then he takes us through the cruel business of climbing up to the smoldering wreckage in the dead of a desert winter, identifying bodies (some of them burned, mangled or lacerated beyond recognition) and bringing them down by pack-horses for proper burial — a nightmare assignment that haunted strong men for the rest of their lives, and is hardly less haunting to read about.

 
Fireball naturally focuses on Lombard, her husband Clark Gable, who never did get over her loss, and her mother Elizabeth Peters and publicist Otto Winkler, who both died with her. But the book doesn’t neglect the 19 others who perished on Flight 3: the 15 Army airmen, recent bride Lois Hamilton en route to Long Beach to join her Air Corps husband, and the three-person flight crew (including pilot Wayne Williams and stewardess Alice Getz, shown here). That’s what really makes Fireball such a compelling read. 
 
Robert Matzen sure did his homework, and he sketches these individuals for us through official records, letters, and the memories of friends and family. They may be forever fated to remain what they were in 1942, supporting players in the national tragedy of the loss of Carole Lombard, but Robert makes them live again for us, however briefly, and he poignantly shows what the loss of them meant to those they left behind (one airman’s young widow never remarried, and mourned her lost husband all the 66 years that remained to her).
 
Robert even went (literally!) above and beyond, climbing Potosi Mountain (8,500 ft. above sea level) to visit the crash site, in terrain so remote and forbidding that debris from the crash remains on the mountainside over 70 years after the fact. And he speculates credibly on what we can never know for sure: what happened in the cockpit of that DC-3 in those last minutes to send a perfectly functioning airplane, under the command of TWA’s most experienced pilot, straight into the side of a mountain on a clear, calm night.
 
 

Bright Eyes, 1928-2014

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It’s been over three weeks now since the news came that Shirley Temple Black had left us. I’ve spent the time perusing her 1988 autobiography Child Star — refreshingly frank and thorough, if a bit starchy and formal. I’ve also been reacquainting myself with her movies, which was more than a little overdue; I haven’t seen most of her pictures since I was about the age she was when she made them. Some I’ve never seen at all.
I’ll be posting on a few of those movies, because I think her career is worth reviewing in detail. But while I’m working up to that, I don’t want to let her passing go without some comment in the meantime. Shirley Temple was one of a kind.

It may sound strange, but the comparison that sprang to my mind when I heard she was gone was with the Beatles, and not just because she appears in the crowd on the cover of Sgt. Pepper’s Lonely Hearts Club Band.

 

Both were unprecedented showbiz phenomena that broke the mold. There were child stars before Shirley Temple (Jackie Coogan, Baby Peggy, Jackie Cooper), just as there were pop music sensations before the Beatles (Bing Crosby, Frank Sinatra, Elvis Presley). But these two — that one and those four — reached a level of popularity that dwarfed anything that had come before. There was simply nothing to compare them to.

And they went beyond merely breaking the mold. They reset it — in their own image. Pop idols from ABBA and the Bay City Rollers to One Direction and Justin Bieber would all be called the biggest thing since the Beatles, but there never was a “next” Beatles. It’s been 80 years since Shirley Temple’s bit part in Stand Up and Cheer! made America sit up and take notice, and from Jane Withers through Freddie Bartholomew, Roddy McDowall, Margaret O’Brien, Bobby Driscoll, Patty McCormack, Hayley Mills, Tatum O’Neal, Drew Barrymore, Abigail Breslin — plus countless sitcom kiddies sprouting up along the way — there’s never been a “next” Shirley Temple either.

 
My father once told me, “There were two bright spots in the Great Depression. One was Will Rogers, and the other was Shirley Temple.” In Child Star Shirley tells us that Rogers said they were set to make a picture together “when I come back from Alaska”, but of course he never did. After August 1935 Shirley would have to brighten the Depression all by herself. And that’s just what she did, in picture after picture, beginning with her bit in Stand Up and Cheer!, singing and dancing “Baby, Take a Bow” with James Dunn. It may be hard at this remove — for some, impossible — to grasp how this little girl charmed and cheered America just when the country seemed to be falling apart. But she did, and for three years she was the top star in the nation, if not in the world.

Later, when — as it inevitably must — her box-office power began to wane, her personal popularity never did. Neither did the level-headed cheer that made up her on-and-off-screen personae. There was no descent into bitterness, drugs or alcohol, no pathetic scramble to cling to lost youth, no humiliating splash in the tabloids. A happy second marriage to well-to-do Charles Black helped, but even that might not have happened without the solid, no-nonsense upbringing she got from her mother.

Gertrude Temple was the kind of woman who could have given stage mothers a good name — if there hadn’t been so few like her. She saw to it that little Shirley had a firm sense of self independent of her phenomenal popularity — and in time, independent of her mother. That’s why, when her movie career ended in 1950, Shirley was able to move on without a backward glance. The grace, confidence and poise instilled by Mother Gertrude served her daughter well through those early dizzy years and, more important, long after. They took her smoothly through, first, a second career in early television; then, surprisingly, a third career in politics and international diplomacy, as U.S. ambassador to Ghana and Czechoslovakia and White House chief of protocol; and finally, a long bask in the setting sun as a Dowager Queen of the Golden Age of Hollywood. 

I’ll have more to say about those first heady years in posts to come. For now: So long, Shirley, and thanks for the memories. We shall not look upon your like again.
.

40th Anniversary Tour: Jesus Christ Superstar

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Cinedrome celebrates the “Golden Age of Hollywood”, but like many ages, that one has no precise boundary date. As a general rule, I set the end of the Golden Age around 1964 — because that was the last year when the Oscar for best picture went to a movie (My Fair Lady) that was produced entirely within the walls of a major Hollywood studio (Warner Bros.). On the other hand, it’s a hard rule indeed that allows no exceptions, and I’m making an exception now. Here’s why:

Director Norman Jewison’s 1973 Jesus Christ Superstar is one of the great movie musicals — arguably the last great musical before the genre went into a 30-year hibernation brought on by the collapse of the studio system, rising costs, flagging interest, and the passing from the scene, through death or retirement, of many of its best creators — the Arthur Freeds and Roger Edenses, the Busby Berkeleys and Vincente Minnellis, the Harry Warrens, Irving Berlins and Cole Porters.
 
I first saw Jesus Christ Superstar on June 30, 1973, and I wasn’t expecting much. It had been two years since the original concept album by Andrew Lloyd Webber and Tim Rice had made such an enormous splash, and the ripples had largely subsided; for me, at least, much of its novelty had worn off. Then came the Broadway production, directed by Tom O’Horgan, who had shaken up the Street four years earlier with Hair. From what I saw of O’Horgan’s Superstar in magazines and read in reviews, it sounded pretentious, bloated, glam-campy and tasteless. (Lloyd Webber and Rice reportedly weren’t too pleased with it, and saw to it that things were done differently when the show was staged in London’s West End.) When the movie’s trailer began playing in theaters, with its tanks and jet fighters, I wasn’t impressed; I thought this picture was going to be a stinker, and I wasn’t shy about saying so.
 

Wrong. As the picture unrolled on the screen before me I was bowled over time and again. At the fadeout I sat there stunned. My friend Paul, who had talked me into seeing it with him, turned to me and said tentatively, almost apologetically, “I thought it was pretty good, Jim.” I said, “I thought it was terrific, Paul.” This being the Era of Continuous Showings, we stayed and sat through the picture again. The next day I returned with other friends and saw it two more times.

As Andrew Lloyd Webber’s overture begins, Jesus Christ Superstar opens with the camera prowling among the ruins of the ancient city of Avdat, in Israel’s Negev Desert 30 miles south of Beersheba. Two thousand years ago this was an important stop on the Incense Road between India and Ceylon in the east and the Mediterranean Sea in the west; today it’s a crumbling wreck. As the camera glides among the pitted walls and topless columns, the only trace of modernity is a temporary scaffold maybe 30 feet high — put there by some team of archaeologists, perhaps — and the only sign of life is a small lizard skittering across a wall in front of our eyes. Suddenly, in the distance, a cloud of dust — coming from what we see is a red, white and turquoise Israeli school bus barreling along the unpaved roads. The bus screeches to a halt at the foot of the hill where Avdat sits, and out springs a ragtag band of hippies, dozens of them. They swarm over the bus like bees in a hive, shaking the sand from the tarps that cover the baggage on the roof, opening the large wicker baskets underneath, tossing down a confusing array of props, costumes, headdresses — and, very carefully, one large wooden cross. These hippies, we see, are a troupe of itinerant street performers; we sense that not one of them has ever seen the inside of a real theater. (In real life, every one of them had. In fact, two of them — Robert LuPone and Baayork Lee — would go on to create the roles of Zach and Connie, respectively, in the original production of A Chorus Line, and Lee would restage Michael Bennett’s choreography for the 2006 revival.) There’s an air of high spirits and camaraderie among the players — they cheerfully help one another into their gear, kiss each other on the cheek, then move on to the next chore. Gradually their excitement settles down, a feeling of ritual and purposefulness begins to grow among them, their movements become deliberate and stylized. Each one slips into his or her character, steps into his or her place, and they assume the tableau you see at the beginning of this post. They are ready to enact their own version of The Greatest Story Ever Told.
 
This show-within-the-movie approach was the inspiration of Melvin Bragg, who co-wrote the screenplay with director Norman Jewison, after a false start by Tim Rice. “I was asked to do a screenplay,” Rice remembered years later. “I thought great, fantastic…I wrote a screenplay rather like Ben-Hur;  you know, Jesus addresses 20,000 people, or armies of Romans steam in from the left. I think they took one look at that and thought, ‘No,  that’s gonna be $50 million, forget it.’ My screenplay was instantly ditched, and Melvin Bragg — Lord Bragg — came in and wrote a screenplay.” 
 

Bragg, the celebrated broadcaster, author and polymath who was made Baron Bragg of Wigton, County Cumbria in 1998, saw at once what Rice did not: that the cast-of-thousands Ben-Hur approach was not only prohibitively expensive but incompatible with the pop vernacular of Rice’s libretto for Superstar. Instead, Bragg and Jewison established the framework of the traveling band of players reconstructing the last seven days of the earthly life of Jesus in a tell-us-now-in-your-own-words manner, as if this modern Passion Play had been developed in improvisational workshops before being brought out to be performed in the open air. It is, in effect, an intimate Biblical spectacle in modern dress. In 1973, you could have left the theater after seeing the movie and, before you’d gone two blocks, seen a dozen people dressed exactly like the performers in Superstar — even the Roman soldiers in their purple tank tops and camouflage pants.

 

In his 2004 commentary on the DVD, Jewison credits production designer Richard Macdonald with the decision to shoot the picture on existing locations, making only minor modifications in the form of set dressing. Most of these locations — Avdat, King Herod’s Palace, the amphitheater at Beit She’an near Nazareth, where Jesus (Ted Neeley) is tried and condemned by Pontius Pilate (Barry Dennen) — were the ruined remains of Ancient Rome’s occupation of Palestine under the Caesars. Choosing to shoot in these places was a transformative decision, for it meant that Jesus Christ Superstar would show the early followers of Jesus, with the ecstatic joy of young people who have found something truly new and exciting, literally dancing among the bones of the Roman Empire. It’s a metaphor of breathtaking power, one that (naturally) no other production of JCS in any form has ever been able to attempt, let alone duplicate. It gives Jewison’s movie a level of meaning that JCS has never had before or since, one that complements and enhances Webber and Rice’s original text. (These dances, by the way, were performed in desert heat that rose as high as 115 degrees or more. The performers could dance for no more than 30 seconds before Jewison had to call cut and let everybody step to the sidelines to towel off and rehydrate. That the dances — this one is the Simon the Zealot number — play on screen as sustained, high-energy performances is a testament to all concerned: Jewison, choreographer Rob Iscove, editor Antony Gibbs, and most of all, the dancers themselves.)

Because Jesus Christ Superstar is a rock opera — or a “sung-through musical”, if you prefer — with no spoken dialogue, music is a constant on the soundtrack. Jewison makes it a constant in the image as well, fitting every camera movement, every cut, every dissolve, every zoom in or out to the rhythm of Andrew Lloyd Webber’s music. Both the performers and the camera are choreographed, using techniques he learned in early television, when he directed music-variety series like Your Hit Parade and the Andy Williams and Judy Garland shows. In Superstar he does things unavailable in live TV, too — slow motion, freeze-frames, etc. Always, everything to the music: a group of dancers will leap up and freeze midair, then we cut to another group similarly suspended, who come to life and complete the movement the first group began. Everything right on the driving beat; even something as simple as blowing out a candle matches the rhythm of the music.

All these techniques — moving and cutting to the music, playing with time and space — anticipated the music videos that would come along in the 1980s. As Ted Neeley put it in the DVD commentary, “This was the very first long-form music video ever done. MTV came as a result of this; after seeing these, MTV happened.” 

 
That’s a bit of an exaggeration, granted, but only a bit of one. The picture is a long-form video, with a visual freedom that spans decades of movie-musical syntax, past and (from 1973) future. Jewison’s vision ranges both forward to MTV and back to variety TV, even to the unfettered imagination of Busby Berkeley: this is supposedly an impromptu performance by a band of players piling out of a bus, but the movie draws us on until we’re seeing things this troupe could never have stuffed into those wicker baskets, and we move freely around, among and over the performers in a way no audience could ever do. Take, for example, this exultant rendition of the title song, where the shade of Judas Iscariot (Carl Anderson, center) addresses Jesus with his own doubts and questions. This frame comes at the beginning of a soaring crane shot, the camera rising to heaven as the ensemble sings “Jesus Christ / Jesus Christ / Who are you? What have you sacrificed?” The dancers glitter like silver angels, while Anderson’s costume recalls that of Sly Stone in his performance at Woodstock — a reference that was inescapable to audiences in 1973, every one of whom had certainly seen the hit 1970 documentary.

 

 
 
 
 
 
 
All this, in the hands of Jewison, designer Macdonald, editor Gibbs, and cinematographer Douglas Slocombe, adds up to much more than gimmickry and camera tricks for their own sake. Everything is done in service to two things: (1) Andrew Lloyd Webber’s music; and (2) the complex human story at the heart of Tim Rice’s libretto — the very thing that (by all accounts I heard and read at the time) was swamped on Broadway under the campy glitz of Tom O’Horgan’s elephantine production. Even those tanks and fighter jets, which had me snorting in derision when I saw them in the trailer, were organic to the movie and made their symbolic points: the tanks were the irresistible, overpowering force driving Judas to his act of betrayal; the jets, the winged furies of conscience plaguing him for what he had done.
 
 

 

 
In discarding Tim Rice’s Ben-Hur-style treatment and swapping the cast of thousands for a cast of dozens, Bragg and Jewison could sharpen the focus on the libretto’s four central characters. First, of course, was Jesus (Ted Neeley), a man overwhelmed by a sense of having been assigned a divine mission without fully understanding what is expected of him. Jesus’s finest moment, and Neeley’s, comes in the soliloquy/aria “Gethsemane (I Only Want to Say)”, in which he sings Rice’s version of Matthew 26:39 (“O my Father, if it be possible, let this cup pass from me…”): “Take this cup away from me / For I don’t want to taste its poison / Feel it burn me, I have changed I’m not as sure / As when we started…”
 

 

 

 

Then Judas Iscariot (Carl Anderson), the character who drew Rice and Webber to write Jesus Christ Superstar in the first place, in an attempt to understand and explicate his motives. Jesus may be the title role, but in a very real sense Judas is the lead. After the overture — which in the movie serves to introduce the cast, the characters, and the setting — Judas opens the proceedings with the first song, “Heaven on Their Minds”. If Jesus is uncertain what God expects of him, Judas feels no such uncertainty; he believes he knows what Jesus’s mission is, and he very much fears Jesus has betrayed it, letting dangerous celebrity go to his head: “…And all the good you’ve done / Will soon get swept away / You’ve begun to matter more / Than the things you say…” At the opera’s climax, after his remorseful suicide, Judas returns, dropping from the sky dressed in white (a forgiven angel?) to ask what it was all about: “Don’t you get me wrong… / Only want to know…” As the movie’s Judas, Carl Anderson gave the performance of his life — a life, alas, that proved all too short; he died of leukemia in 2004, age 58.

 
Mary Magdalene was played by Yvonne Elliman, one of two members of the cast who played the same role in the original concept album, on Broadway for Tom O’Horgan, and for Norman Jewison on film. (Neeley was in the Broadway ensemble, understudied Jesus, and had played the role in concert.) Elliman’s Mary is devoted to Jesus without fully understanding why, paralleling Jesus’s own devotion to God. She expresses her love and confusion in the musical’s best-known and most enduring song, “I Don’t Know How to Love Him”, which became an enormous hit and was recorded by dozens of artists — most prominently, Helen Reddy, whose version was released almost simultaneously with the concept album’s appearance in the U.S. If Reddy stole Elliman’s thunder with her hit single, Elliman took it back again — and kept it for good — in the movie. Her heart-wrenching rendition is first among equals in the movie’s many high points, lovingly staged by Jewison and beautifully photographed in the dead of night by Douglas Slocombe.
 
The other cast member to go the distance from concept album to Broadway to Norman Jewison’s film was Barry Dennen as Pontius Pilate. (Dennen had, in fact, been responsible for Norman Jewison’s interest in Superstar in the first place. He had just been cast as Pilate when he left for Yugoslavia, where he was to play a small role in Jewison’s movie of Fiddler on the Roof; he took some Superstar demo tapes with him to study, and he asked for Jewison’s advice on playing Pilate. One listen to Dennen’s samples and Jewison contacted Universal back in the States to nail down the screen rights for him — this, mind you, long before the Broadway production, and before the album had even been recorded.) Dennen’s Pilate is a decent man and a conscientious judge, but he’s not immune to Roman arrogance, nor to the exasperated condescension to Rome’s subjects that comes with it.
 

Jesus Christ Superstar took in $10.8 million at the box office, turning a more-than-respectable profit on Universal’s $3.6 million investment (both amounts were far more money in 1973 than they sound like now). It has by now acquired the aura — if not of a great movie musical, as I consider it — at least of a classic. In 1973, however, it weathered a torrent of critical scorn such as few movies have had to withstand. I remember particularly Paul D. Zimmerman’s screed in Newsweek: “…one of the true fiascos of modern cinema…Lord, forgive them. They knew not what they were doing.” There was a fiasco on display here, but it wasn’t the movie, it was Zimmerman’s dunderheaded review. I might have written it myself, if I had never bothered to, you know, actually see the movie. To be fair, Zimmerman was only echoing the near-unanimous sentiments of his critical fraternity. It was as if critics all over, embarrassed at the hyperbolic praise heaped on the album two years earlier, when it was compared to Bach and Handel, had decided in some secret meeting to take it out on Jewison’s movie. (Time Magazine no doubt regretted that they had already used the snark-line “I Was a Teenage Jesus” on 1961’s King of Kings.) Even when a review was positive — and Hollis Alpert’s in the Saturday Review was the only one I ever found — it carried a snide, patronizing air of I-can’t-believe-I’m-expected-to-take-this-thing-seriously. The critical reception was so savage that I sent a telegram to my uncle in Muncie, Indiana:

DISREGARD REPEAT DISREGARD ALL REVIEWS DON’T MISS JESUS CHRIST SUPERSTAR

*                    *                    *

All these musings on Jesus Christ Superstar are prompted by an experience I had last Sunday, August 25. Ted Neeley came to Sacramento on the third stop (after Los Angeles and San Francisco) in a cross-country tour commemorating the picture’s 40th anniversary. He brought with him a pristine archival print from the Universal vault, and the audience that day heard Superstar‘s soundtrack as it was meant to be heard for the first time in years, maybe decades. (The audio mix on all the video transfers — laserdisc, DVD and Blu-ray — is incorrect, the vocals too “hot” and instrumentals too “cold”.) Mr. Neeley — actually, I feel comfortable calling him Ted — met with audience members in the lobby before the screening, addressed us from the stage and fielded questions as the show was about to begin, and held genial court once again in the lobby afterwards. He chatted warmly with my friend Don (that’s Don on the left) and me for a good ten or 15 minutes, especially when he learned we were both actors, and that Don himself had played Pontius Pilate in a local production of the show. Like the movie itself, Ted Neeley has aged gracefully and could easily pass for 20 years younger than he is. Our visit with him was friendly and comfortable, a perfect way to top off the day’s reunion with one of my favorite movies.

As we were introduced, my first words to him were: “I have to thank you. I spent the entire summer of 1973 watching this movie in one of our local theaters here; I saw it 16 times in two months. I developed a huge crush on one of the dancers, but I never knew who she was until you identified her in your commentary on the DVD; it was Vera Biloshisky.” “Ahhh yes,” he said in that mellow Texas drawl that disappears only when he sings, “dear Vera. I just saw her yesterday. You weren’t alone in that; every guy on the set had a crush on Vera.” This is Vera dancing in the Simon the Zealot number (she’s visible, too, on the left in the midair shot of the female dancers a few pictures up); if you’ve seen Jesus Christ Superstar more than once I’ll wager you’ve noticed her yourself; she has an energy and vivacity that make her stand out even in that energetic, vivacious ensemble. (Ted Neeley’s own crush, by the way, went in a different direction. Just visible in the background between Vera’s outstretched limbs is Leeyan Granger. She and Ted met on the set; after shooting was finished they began dating, and she became — and remains — his wife.)
 
Here’s Vera again, cavorting with Josh Mostel’s King Herod on the shores of the Dead Sea. She’s unrecognizable behind those shades and under that platinum-blonde fright wig — at least I never recognized her, as much as I’ve seen the movie, until Ted pointed her out in a photo on my copy of the soundtrack LP. Vera Biloshisky, here’s a belated thank-you. You’ll never know, unless you’re reading this now, how you brightened my July and August of 1973. It was (for reasons I won’t go into here) an awkward time for me, and being able to watch you dancing in Jesus Christ Superstar helped get me through it.
 
 
 
Jesus Christ Superstar ends with yet another metaphor of breathtaking power, only this time it was entirely unplanned and unexpected. After the Crucifixion, after Jesus has given up the Ghost, the scene dissolves to the band of performers climbing back into the bus at dusk for the trip back to town. We see them mount the steps one by one — Barry Dennen, Josh Mostel, Larry Marshall (who plays Simon the Zealot), Bob Bingham and Kurt Yaghjian (the priests Caiaphas and Annas), dancers Jeff Hyslop and Robert LuPone, Yvonne Elliman, and finally Carl Anderson. Everyone except Ted Neeley. Anderson stands on the bus’s steps gazing at something in the distance behind us as the bus lurches away and lumbers down the hill back to the road. The picture dissolves again to what you see here: an empty cross silhouetted against a blood-red sunset.
 At this precise moment, something happened that nobody planned or even noticed. “We were shooting through a telephoto lens,” Ted Neeley remembered, “from a couple of miles away, looking into the setting sun. We didn’t even see it until later, when we were watching the dailies.” From out of nowhere, a figure appeared — it’s barely visible here at the bottom of the image, about one-quarter in from the left. On screen, the figure moves like a ghostly apparition from left to right across the dark part of the screen under the cross. It’s a shepherd leading his flock; we can just make out their woolly fleeces bobbing along at the bottom of the frame. A shepherd, leading his flock past an empty cross. And nobody knew who he was or how he got there. “Somebody Else,” says Ted Neeley, “was directing that day.”